2 Chronicles 25:8

Authorized King James Version

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But if thou wilt go, do it, be strong for the battle: God shall make thee fall before the enemy: for God hath power to help, and to cast down.

Original Language Analysis

כִּ֚י H3588
כִּ֚י
Strong's: H3588
Word #: 1 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִם H518
אִם
Strong's: H518
Word #: 2 of 17
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
בֹּ֣א But if thou wilt go H935
בֹּ֣א But if thou wilt go
Strong's: H935
Word #: 3 of 17
to go or come (in a wide variety of applications)
אַתָּ֔ה H859
אַתָּ֔ה
Strong's: H859
Word #: 4 of 17
thou and thee, or (plural) ye and you
עֲשֵׂ֖ה do H6213
עֲשֵׂ֖ה do
Strong's: H6213
Word #: 5 of 17
to do or make, in the broadest sense and widest application
חֲזַ֣ק it be strong H2388
חֲזַ֣ק it be strong
Strong's: H2388
Word #: 6 of 17
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra
לַמִּלְחָמָ֑ה for the battle H4421
לַמִּלְחָמָ֑ה for the battle
Strong's: H4421
Word #: 7 of 17
a battle (i.e., the engagement); generally, war (i.e., war-fare)
וּלְהַכְשִֽׁיל׃ and to cast down H3782
וּלְהַכְשִֽׁיל׃ and to cast down
Strong's: H3782
Word #: 8 of 17
to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fall
בֵּֽאלֹהִ֖ים God H430
בֵּֽאלֹהִ֖ים God
Strong's: H430
Word #: 9 of 17
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לִפְנֵ֣י before H6440
לִפְנֵ֣י before
Strong's: H6440
Word #: 10 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אוֹיֵ֔ב the enemy H341
אוֹיֵ֔ב the enemy
Strong's: H341
Word #: 11 of 17
hating; an adversary
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 12 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יֶשׁ hath H3426
יֶשׁ hath
Strong's: H3426
Word #: 13 of 17
there is or are (or any other form of the verb to be, as may suit the connection)
כֹּ֛חַ power H3581
כֹּ֛חַ power
Strong's: H3581
Word #: 14 of 17
vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)
בֵּֽאלֹהִ֖ים God H430
בֵּֽאלֹהִ֖ים God
Strong's: H430
Word #: 15 of 17
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לַעְז֥וֹר to help H5826
לַעְז֥וֹר to help
Strong's: H5826
Word #: 16 of 17
to surround, i.e., protect or aid
וּלְהַכְשִֽׁיל׃ and to cast down H3782
וּלְהַכְשִֽׁיל׃ and to cast down
Strong's: H3782
Word #: 17 of 17
to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fall

Analysis & Commentary

But if thou wilt go, do it, be strong for the battle: God shall make thee fall before the enemy: for God hath power to help, and to cast down.

This verse is part of the narrative of Judah's kings, specifically addressing Half-hearted obedience and pride's consequences. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection